Translation
of Sahih Bukhari, Book 72:
Volume 7, Book 72, Number 674:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, 'Allah will not look at the person who drags his
garment (behind him) out of conceit.''
Volume 7, Book 72,
Number 675:
Narrated 'Abdullah bin 'Umar:
The Prophet said Allah will not look, on the Day of Resurrection at the
person who drags his garment (behind him) out of conceit. On that Abu Bakr
said, "O Allah's Apostle! One side of my Izar hangs low if I do not take
care of it." The Prophet said, 'You are not one of those who do that out
of conceit."
Volume 7, Book 72,
Number 676:
Narrated Abu Bakra:
The solar eclipse occurred while we were sitting with the Prophet He got up
dragging his garment (on the ground) hurriedly till he reached the mosque The
people turned (to the mosque) and he offered a two-Rak'at prayer whereupon the
eclipse was over and he traced us and said, "The sun and the moon are two
signs among the signs of Allah, so if you see a thing like this (eclipse) then
offer the prayer and invoke Allah till He remove that state,"
Volume 7, Book 72,
Number 677:
Narrated Abu Juhaifa:
I saw Bilal bringing an 'Anza (a small spear) and fixing it in the ground,
and then he proclaimed the Iqarna of the prayer, and I saw Allah's Apostle
coming out, wearing a cloak with its sleeves rolled up. He then offered a
two-Rak'at prayer while facing the 'Anza, and I saw the people and animals passing
in front of him beyond the 'Anza.
Volume 7, Book 72,
Number 678:
Narrated Abu Huraira:
The Prophet said, "The part of an Izar which hangs below the ankles is
in the Fire."
Volume 7, Book 72,
Number 679:
Narrated Abu Huraira:
Allah's Apostle, "Allah will not look, on the Day of Resurrection, at a
person who drags his Izar (behind him) out of pride and arrogance
Volume 7, Book 72,
Number 680:
Narrated Abu Huraira:
The Prophet (or 'Abul Qasim) said, "While a man was walking, clad in a two-piece
garment and proud of himself with his hair well-combed, suddenly Allah made him
sink into the earth and he will go on sinking into it till the Day of
Resurrection.
Volume 7, Book 72,
Number 681:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "While a man was dragging his Izar on the ground
(behind him), suddenly Allah made him sink into the earth and he will go on
sinking into it till the Day of Resurrection."
Volume 7, Book 72,
Number 682:
Narrated Abu Huraira:
that he heard the Prophet (narrating as above No. 680).
Volume 7, Book 72,
Number 683:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Whoever drags his clothes (on the ground) out of
pride and arrogance, Allah will not look at him on the Day of
Resurrection."
Volume 7, Book 72,
Number 684:
Narrated 'Aisha:
(the wife of the Prophet)
The wife of Rifa'a Al-Qurazi came to Allah's Apostle while I was sitting,
and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the wife of
Rifa'a and he divorced me irrevocably. Then I married AbdurRahman bin Az-Zubair
who, by Allah, O Allah's Apostle, has only something like a fringe of a
garment, Showing the fringe of her veil. Khalid bin Sa'id, who was standing at
the door, for he had not been admitted, heard her statement and said, "O
Abu Bakr! Why do you not stop this lady from saying such things openly before
Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but smiled.
Then he said to the lady, "Perhaps you want to return to Rifa'a? That is
impossible unless 'Abdur-Rahman consummates his marriage with you." That
became the tradition after him.
Volume 7, Book 72,
Number 685:
Narrated 'Ali:
The Prophet asked for his Rida, put it on and set out walking. Zaid bin
Haritha and I followed him till he reached the house where Harnza (bin 'Abdul
Muttalib) was present and asked for permission to enter, and they gave us
permission.
Volume 7, Book 72,
Number 686:
Narrated Ibn 'Umar:
A man asked, "O Allah s Apostle What kind of clothes should a Muhrim
wear?" The Prophet, said, "A Muhrim should not wear a shirt, trousers
a hooded cloak, or Khuffs (leather socks covering the ankles) unless he cannot
get sandals, in which case he should cut the part (of the Khuff) that covers
the ankles."
Volume 7, Book 72,
Number 687:
Narrated Jabir bin Abdullah:
The Prophet came to visit Abdullah bin Ubai (bin Salul) after he had been
put in his grave. The Prophet ordered that 'Abdullah be taken out. He was taken
out and was placed on the knees on the knees of the Prophet, who blew his
(blessed) breath on him and dressed the body with his own shirt. And Allah
knows better.
Volume 7, Book 72,
Number 688:
Narrated Abdullah bin 'Umar:
When Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and
said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers
body in it. And please offer a funeral prayer for him and invoke Allah for his
forgiveness." The Prophet gave him his shirt and said to him 'Inform us
when you finish (and the funeral procession is ready) call us. When he had
finished he told the Prophet and the Prophet proceeded to order his funeral
prayers but Umar stopped him and said, "Didn't Allah forbid you to offer
the funeral prayer for the hypocrites when He said: "Whether you (O
Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even)
if you ask forgiveness for them seventy times. Allah will not forgive
them." (9.80) Then there was revealed: "And never (O Muhammad) pray
for any of them that dies, nor stand at his grave." (9.34) Thenceforth the
Prophet did not offer funeral prayers for the hypocrites.
Volume 7, Book 72,
Number 689:
Narrated Abu Huraira:
Allah's Apostle has set forth an example for a miser and a charitable person
by comparing them to two men wearing two iron cloaks and their hands are raised
to their breasts and necks. Whenever the charitable man tries to give a
charitable gift, his iron cloak expands till it becomes so wide that it will cover
his fingertips and obliterate his tracks And, whenever the miser wants to give
a charitable gift, his cloak becomes very tight over him and every ring gets
stuck to its place Abu Huraira added; I saw Allah's Apostle putting his finger
in the (chest) pocket of his shirt like that If you but saw him trying to widen
(the opening of his shirt) but it did not widen
Volume 7, Book 72,
Number 690:
Narrated Al-Mughira bin Shu'ba:
The Prophet went to answer the call of nature, and when he returned, I met
him with water and he performed the ablution while he was wearing a Sham,
cloak. He rinsed his mouth, put the water in his nose and blew it out, washed
his face and tried to take his hands out of his sleeves, but they were too
narrow, so he took out his hands from under his chest and washed them and then
passed his wet hands over his head and Khuffs (leather socks) .
Volume 7, Book 72,
Number 691:
Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me), "Have you
got water with you?" I replied, "Yes" So he got down from his
she-camel and went away till he disappeared in the darkness of the night. Then
he came back and I poured water for him from the pot (for the ablution). He
washed his face and hands while he was wearing a woollen cloak (the sleeves of
which were narrow), so he could not take his arms out of it. So he took them
out from underneath the cloak. Then he washed his forearms and passed his wet
hands over his head. Then I tried to take off his Khuffs, but he said, "Leave
them, for I have performed ablution before putting them on." And so he
passed his wet hands over them
Volume 7, Book 72,
Number 692:
Narrated Al-Miswar bin Makhrama:
Allah's Apostle distributed some Qaba's but he did not give anything to
Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's
Apostle." So I proceeded with him and he said, "Go in and call him
'or me." So I called the Prophet for him The Prophet came out to him,
wearing one of those Qaba's and said, (to Makhrama), "I have kept this for
you " Makhrama looked at it and said, "Makhrama is satisfied
now"
Volume 7, Book 72,
Number 693:
Narrated 'Uqba bin 'Amir:
A silken Farruj was presented to Allah's Apostle and he put it on and
offered the prayer in it. When he finished the prayer, he took it off violently
as if he disliked it and said, "This (garment) does not befit those who
fear Allah!"
Volume 7, Book 72,
Number 694:
Narrated Abdullah bin Umar:
A man said, "O Allah's Apostle. What type of clothes should a Muhrim
wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers hooded
cloaks or Khuffs; but if someone cannot get sandals, then he can wear Khuffs
after cutting them short below the ankles. Do not wear clothes touched by
saffon or wars (two kinds of perfumes) "
Volume 7, Book 72,
Number 695:
Narrated Ibn 'Abbas:
The Prophet said, "Whoever cannot get an Izar, can wear trousers, and
whoever cannot wear sandals can wear Khuffs."
Volume 7, Book 72,
Number 696:
Narrated Abdullah:
A man got up and said, O Allah's Apostle! What do you order us to wear when
we assume the state of Ihram?" The Prophet replied, "Do not wear
shirts, trousers, turbans, hooded cloaks or Khuffs, but if a man has no
sandals, he can wear Khuffs after cutting them short below the ankles; and do
not wear clothes touched with (perfumes) of saffron or wars."
Volume 7, Book 72,
Number 697:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "A Muhrim should not wear a shirt, a turban,
trousers, hooded cloaks, a garment touched with (perfumes) of saffron or wars,
or Khuffs except if one has no sandals in which case he should cut short the
Khuffs below the ankles."
Volume 7, Book 72,
Number 698:
Narrated 'Aisha:
Some Muslim men emigrated to
Volume 7, Book 72,
Number 699:
Narrated Anas bin Malik:
In the year of the conquest of Mecca the Prophet entered Mecca, wearing a
helmet on his head.
Volume 7, Book 72,
Number 700:
Narrated Anas bin Malik:
Once I was walking with Allah's Apostle and he was wearing a Najram Burd
with thick margin. A bedouin followed him and pulled his Burd so violently that
I noticed the side of the shoulder of Allah's Apostle affected by the margin of
the Burd because of that violent pull. The Bedouin said, "O Muhammad! Give
me some of Allah's wealth which is with you." Allah's Apostle turned and
looked at him, and smiling, 'he ordered that he be given something.
Volume 7, Book 72,
Number 701:
Narrated Abu Hazim:
Shahl bin Sad said, "A lady came with a Burda. Sahl then asked (the
people), "Do you know what Burda is?" Somebody said, "Yes. it is
a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's
Apostle! I have knitted this (Burda) with my own hands for you to wear
it." Allah's Apostle took it and he was in need of it. Allah's Apostle
came out to us and he was wearing it as an Izar. A man from the people felt it
and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said,
'Yes.' Then he sat there for some time (and when he went to his house), he
folded it and sent it to him. The people said to that man, 'You have not done a
right thing. You asked him for it, though you know that he does not put down
anybody's request.' The man said, 'By Allah! I have only asked him so that it
may be my shroud when I die." Sahl added, "Late it was his
shroud."
Volume 7, Book 72,
Number 702:
Narrated Abu Huraira:
I heard Allah's Apostle saying "From among my followers, a group (o
70,000) will enter Paradise without being asked for their accounts, Their faces
will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up,
lifting his covering sheet and said, "O Allah's Apostle Invoke Allah for
me that He may include me with them." The Prophet said! "O Allah!
Make him from them." Then another man from Al-Ansar got up and said,
"O Allah's Apostle! Invoke Allah for me that He may include me with
them." On that Allah's Apostle said, "'Ukasha has anticipated
you."
Volume 7, Book 72,
Number 703:
Narrated Qatada:
I asked Anas, "What kind of clothes was most beloved to the
Prophet?" He replied, "The Hibra (a kind of Yemenese cloth)."
Volume 7, Book 72,
Number 704:
Narrated Anas bin Malik:
The most beloved garment to the Prophet to wear was the Hibra (a kind of
Yemenese cloth).
Volume 7, Book 72,
Number 705:
Narrated 'Aisha:
(the wife of the Prophet) When Allah's Apostle died, he was covered with a
Hibra Burd (green square decorated garment).
Volume 7, Book 72,
Number 706:
Narrated 'Aisha and 'Abdullah bin 'Abbas:
When the disease of Allah's Apostle got aggravated, he covered his face with
a Khamisa, but when he became short of breath, he would remove it from his face
and say, "It is like that! May Allah curse the Jews Christians because
they took the graves of their prophets as places of worship." By that he
warned his follower of imitating them, by doing that which they did.
Volume 7, Book 72,
Number 707:
Narrated Abu Burda:
Aisha brought out to us a Kisa and an Izar and said, "The Prophet died
while wearing these two." (Kisa, a square black piece of woolen cloth.
Izar, a sheet cloth garment covering the lower half of the body).
Volume 7, Book 72,
Number 708:
Narrated Aisha:
Allah's Apostle offered prayer while he was wearing a Khamisa of his that
had printed marks. He looked at its marks and when he finished prayer, he said,
"Take this Khamisa of mine to Abu Jahm, for it has just now diverted my
attention from my prayer, and bring to me the Anbijania (a plain thick sheet)
of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin Ka'b."
Volume 7, Book 72,
Number 709:
Narrated Abu Huraira:
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B)
the offering of two prayers, one after the morning compulsory prayer till the
sun rises, and the others, after the 'Asr prayer till the sun sets (C) He also
forbade that one should sit wearing one garment, nothing of which covers his
private parts (D) and prevent them from exposure to the sky; (E) he also
forbade Ishtimal-as-Samma'.
Volume 7, Book 72,
Number 710:
Narrated Abu Sa'id Al-Khudri
Allah's Apostle forbade two ways of wearing clothes and two kinds of
dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the
Mulamasa transaction the buyer just touches the garment he wants to buy at
night or by daytime, and that touch would oblige him to buy it. In the Munabadha,
one man throws his garment at another and the latter throws his at the former
and the barter is complete and valid without examining the two objects or being
satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma,
i e., to cover one's shoulder with one's garment and leave the other bare: and
the other way was to wrap oneself with a garment while one was sitting In such
a way that nothing of that garment would cover one's private part
Volume 7, Book 72,
Number 711:
Narrated Abu Huraira:
Allah's Apostle forbade two types of dresses: (A) To sit in an Ihtiba'
posture in one garment nothing of which covers his private parts. (B) to cover
one side of his body with one garment and leave the other side bare The Prophet
also forbade the Mulamasa and Munabadha.
Volume 7, Book 72,
Number 712:
Narrated Abu Said Al-Khudri:
The Prophet forbade Ishtimal-as-Samma' and that a man should sit in an
Ihtiba' posture in one garment, nothing of which covers his private parts.
Volume 7, Book 72,
Number 713:
Narrated Um Khalid bint Khalid:
The Prophet was given some clothes including a black Khamisa. The Prophet
said, "To whom shall we give this to wear?" The people kept silent
whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid)
was brought carried (as I was small girl at that time). The Prophet took the
Khamisa in his hands and made me wear it and said, "May you live so long
that your dress will wear out and you will mend it many times." On the
Khamisa there were some green or pale designs (The Prophet saw these designs)
and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian word
meaning beautiful).
Volume 7, Book 72,
Number 714:
Narrated Anas:
When Um Sulaim gave birth to a child. she said to me, "O Anas! Watch
this boy carefully and do not give him anything to eat or drink until you have
taken him to the Prophet tomorrow morning for the Tahnik." So the next
morning I took the child to the Prophet who was sitting in a garden and was
wearing a Huraithiya Khamisa and was branding the she-camel on which he had
come during the Conquest of Mecca.
Volume 7, Book 72,
Number 715:
Narrated 'Ikrima:
Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair Al-Qurazi
married her. 'Aisha said that the lady (came), wearing a green veil (and
complained to her (Aisha) of her husband and showed her a green spot on her
skin caused by beating). It was the habit of ladies to support each other, so
when Allah's Apostle came, 'Aisha said, "I have not seen any woman
suffering as much as the believing women. Look! Her skin is greener than her
clothes!" When 'AbdurRahman heard that his wife had gone to the Prophet,
he came with his two sons from another wife. She said, "By Allah! I have
done no wrong to him but he is impotent and is as useless to me as this,"
holding and showing the fringe of her garment, 'Abdur-Rahman said, "By
Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy
her but she is disobedient and wants to go back to Rifa'a." Allah's
Apostle said, to her, "If that is your intention, then know that it is
unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual
intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman
and asked (him), "Are these your sons?" On that 'AbdurRahman said,
"Yes." The Prophet said, "You claim what you claim (i.e.. that
he is impotent)? But by Allah, these boys resemble him as a crow resembles a
crow,"
Volume 7, Book 72,
Number 716:
Narrated Sad:
On the day of the battle of Uhud, on the right and on the left of the
Prophet were two men wearing white clothes, and I had neither seen them before,
nor did I see them afterwards.
Volume 7, Book 72,
Number 717:
Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then
I went back to him again after he had got up from his sleep. He said,
"Nobody says: 'None has the right to be worshipped but Allah' and then
later on he dies while believing in that, except that he will enter Paradise.'
I said, "Even It he had committed illegal sexual intercourse and
theft." I said. "Even if he had committed illegal sexual intercourse
and theft? He said. 'Even If he had committed illegal sexual intercourse and
theft," I said, 'Even it he had committed illegal sexual intercourse and
thefts.' He said, "Even If he had committed Illegal sexual intercourse and
theft, inspite of the Abu Dharrs dislikeness. Abu 'Abdullah said, "This is
at the time of death or before it if one repents and regrets and says
"None has the right to be worshipped but Allah. He will be forgiven his
sins."
Volume 7, Book 72,
Number 718:
Narrated Aba 'Uthman An-Nahdi:
While we were with 'Utba bin Farqad at Adharbijan, there came 'Umar's letter
indicating that Allah's Apostle had forbidden the use of silk except this much,
then he pointed with his index and middle fingers. To our knowledge, by that he
meant embroidery.
Volume 7, Book 72,
Number 719:
Narrated Abu 'Uthman:
While we were at Adharbijan, 'Umar wrote to us: 'Allah's Apostle forbade
wearing silk except this much. Then the Prophet approximated his two fingers
(index and middle fingers) (to illustrate that) to us.' Zuhair (the
sub-narrator) raised up his middle and index fingers.
Volume 7, Book 72,
Number 720:
Narrated Abu 'Uthman:
While we were with 'Utba. 'Umar wrote to us: The Prophet said, "There
is none who wears silk in this world except that he will wear nothing of it in
the Hereafter." ' Abu 'Uthman pointed out with his middle and index
fingers.
Volume 7, Book 72,
Number 721:
Narrated Abu Uthman:
(as above, 719)
Volume 7, Book 72,
Number 722:
Narrated Ibn Abi Laila:
While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of
the village brought him water in a silver cup. Hudhaifa threw it at him and
said, "I have thrown it only because I have forbidden him to use it, but
he does not stop using it. Allah's Apostle said, 'Gold, silver, silk and Dibaj
(a kind of silk) are for them (unbelievers) in this world and for you (Muslims)
in the hereafter.'
Volume 7, Book 72,
Number 723:
Narrated Anas bin Malik:
The Prophet said, Whoever wears silk in this world shall not wear it in the
Hereafter."
Volume 7, Book 72,
Number 724:
Narrated Thabit:
I heard Ibn Az-Zubair delivering a sermon, saying, "Muhammad said,
'Whoever wears silk in this world, shall not wear it in the Hereafter."
Volume 7, Book 72,
Number 725:
Narrated Ibn Az-Zubair:
I heard 'Umar saying, "The Prophet said, 'Whoever wears silk in this
world, shall not wear it in the Hereafter."
Volume 7, Book 72,
Number 726:
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "None wears silk in this world, but he who will
have no share in the Hereafter."
Volume 7, Book 72,
Number 727:
Narrated Al-Bara:
The Prophet was given a silk garment as a gift and we started touching it
with our hands and admiring it. On that the Prophet said, "Do you wonder
at this?" We said, "Yes." He said, "The handkerchiefs of
Sad bin Mu'adh in Paradise are better than this "
Volume 7, Book 72,
Number 728:
Narrated Hudhaifa:
The Prophet forbade us to drink out of gold and silver vessels, or eat in
it, Ann also forbade the wearing of silk and Dibaj or sitting on it.
Volume 7, Book 72,
Number 729:
Narrated Ibn Azib:
The Prophet forbade us to use the red Mayathir and to use Al-Qassiy
Volume 7, Book 72,
Number 730:
Narrated Anas:
The Prophet allowed Az-Zubair and 'Abdur-Rahman to wear silk because they
were suffering from an itch
Volume 7, Book 72,
Number 731:
Narrated Ali bin Abi Talib:
The Prophet gave me a silk suit. I went out wearing it, but seeing the signs
of anger on his face, I tore it and distributed it among my wives.
Volume 7, Book 72,
Number 732:
Narrated Abdullah bin Umar:
'Umar saw a silk suit being sold, so he said, "O Allah's Apostle! Why
don't you buy it so that you may wear it when delegates come to you, and also
on Fridays?" The Prophet said, "This is worn only by him who has no
share in the Hereafter." Afterwards the Prophet sent to 'Umar a silk suit
suitable for wearing. 'Umar said to the Prophet, "You have given it to me
to wear, yet I have heard you saying about it what you said?" The Prophet
said, "I sent it to you so that you might either sell it or give it to
somebody else to wear."
Volume 7, Book 72,
Number 733:
Narrated Anas bin Malik:
that he had seen Um Kulthum, the daughter of Allah's Apostle , wearing a red
silk garment.
Volume 7, Book 72,
Number 734:
Narrated Ibn 'Abbas:
For one year I wanted to ask 'Umar about the two women who helped each other
against the Prophet but I was afraid of him. One day he dismounted his riding
animal and went among the trees of Arak to answer the call of nature, and when
he returned, I asked him and he said, "(They were) 'Aisha and Hafsa."
Then he added, "We never used to give significance to ladies in the days
of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned
their rights, we used to give them their rights but did not allow them to
interfere in our affairs. Once there was some dispute between me and my wife
and she answered me back in a loud voice. I said to her, 'Strange! You can
retort in this way?' She said, 'Yes. Do you say this to me while your daughter
troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not
to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama
and told her the same. She said to me, 'O 'Umar! It surprises me that you
interfere in our affairs so much that you would poke your nose even into the
affairs of Allah's Apostle and his wives.' So she rejected my advice. There was
an Ansari man; whenever he was absent from Allah's Apostle and I was present
there, I used to convey to him what had happened (on that day), and when I was
absent and he was present there, he used to convey to me what had happened as
regards news from Allah's Apostle . During that time all the rulers of the
nearby lands had surrendered to Allah's Apostle except the king of Ghassan in
Sham, and we were afraid that he might attack us. All of a sudden the Ansari
came and said, 'A great event has happened!' I asked him, 'What is it? Has the
Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has
divorced his wives! I went to them and found all of them weeping in their
dwellings, and the Prophet had ascended to an upper room of his. At the door of
the room there was a slave to whom I went and said, "Ask the permission
for me to enter." He admitted me and I entered to see the Prophet lying on
a mat that had left its imprint on his side. Under his head there was a leather
pillow stuffed with palm fires. Behold! There were some hides hanging there and
some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama
and what reply Um Salama had given me. Allah's Apostle smiled and stayed there
for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for
details)
Volume 7, Book 72,
Number 735:
Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to be
worshipped but Allah! How many afflictions have been sent down tonight, and how
many treasures have been sent down (disclosed)! Who will go and wake up (for
prayers) the lady dwellers of these rooms? Many well dressed soul (people) in
this world, will be naked on the Day of Resurrection."
Volume 7, Book 72,
Number 736:
Narrated Um Khalid bint Khalid:
Some clothes were presented to Allah's Apostle as a gift and there was a
black Khamisa with it. The Prophet asked (his companions), "To whom do you
suggest we give this Khamisa?" The people kept quiet. Then he said,
"Bring me Um Khalid," So I was brought to him and he dressed me with
it with his own hands and said twice, "May you live so long that you will
wear out many garments." He then started looking at the embroidery of that
Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian
language means beautiful.) Ishaq, a sub-narrator, said: A woman of my family
had told me that she had seen the Khamisa worn by Um Khalid.
Volume 7, Book 72,
Number 737:
Narrated Anas:
The Prophet forbade men to use saffron.
Volume 7, Book 72,
Number 738:
Narrated Ibn 'Umar:
The Prophet forbade Muhrims to wear clothes dyed with Wars or saffron.
Volume 7, Book 72,
Number 739:
Narrated Al-Bara:
The Prophet was of a modest height. I saw him wearing a red suit, and I did
not see anything better than him.
Volume 7, Book 72,
Number 740:
Narrated Al-Bara:
The Prophet ordered us to observe seven things: To visit the sick; follow
funeral processions; say 'May Allah bestow His Mercy on you', to the sneezer if
he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and
Istibarq (various kinds of silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
Volume 7, Book 72,
Number 741:
Narrated Said Abu Maslama:
I asked Anas (bin Malik), "Did the Prophet use to offer the prayers
with his shoes on?" He said, "Yes."
Volume 7, Book 72,
Number 742:
Narrated Said Al-Maqburi:
'Ubai bin Juraij said to 'Abdullah Ben 'Umar, "I see you doing four
things which are not done by your friends." Ibn 'Umar said, "What are
they, O Ibn Juraij?" He said, "I see that you do not touch except the
two Yemenite corners of the Ka'ba (while performing the Tawaf): and I see you wearing
the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that
when you are in Mecca, the people assume the state of Ihram on seeing the
crescent (on the first day of Dhul-Hijja) while you do not assume the state of
Ihram till the Day of Tarwiya (8th Dhul Hijja)." 'Abdullah bin 'Umar said
to him, "As for the corners of the Ka'ba, I have not seen Allah's Apostle
touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw
Allah's Apostle wearing leather shoes that had no hair, and he used to perform
the ablution while wearing them. Therefore, I like to wear such shoes. As
regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I
like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have
not seen Allah's Apostle assuming the state of Ihram till his she-camel set out
(on the 8th of Dhul-Hijja)."
Volume 7, Book 72,
Number 743:
Narrated Ibn 'Umar:
Allah's Apostle forbade that a Muhrim should wear clothes dyed with Saffron
or Wars, and said, "Whoever has no shoes can put on Khuffs after cutting
it below the ankles."
Volume 7, Book 72,
Number 744:
Narrated Ibn Abbas:
The Prophet said, "Whoever has no Izar (waist sheet), can wear
trousers; and whoever has no sandals, can wear Khuffs." (but cut them
short below the ankles),
Volume 7, Book 72,
Number 745:
Narrated 'Aisha:
The Prophet used to like starting from the right in performing ablution,
combing his hair and putting on his shoes.
Volume 7, Book 72,
Number 746:
Narrated Abu Huraira:
Allah's Apostle said, "None of you should walk, wearing one shoe only;
he should either put on both shoes or put on no shoes whatsoever."
Volume 7, Book 72,
Number 747:
Narrated Abu Huraira:
Allah's Apostle said, "If you want to put on your shoes, put on the
right shoe first; and if you want to take them off, take the left one first.
Let the right shoe be the first to be put on and the last to be taken
off."
Volume 7, Book 72,
Number 748:
Narrated Anas:
The sandal of the Prophet had two straps.
Volume 7, Book 72,
Number 749:
Narrated Isaa bin Tahman:
Anas bin Malik brought out for us, two sandals having two straps. Thabit
Al-Banani said, "These were the sandals of the Prophet ."
Volume 7, Book 72,
Number 750:
Narrated Abu Juhaifa:
I came to the Prophet while he was inside a red leather tent, and I saw
Bilal taking the remaining water of the ablution of the Prophet, and the people
were taking of that water and rubbing it on their faces; and whoever could not
get anything of it, would share the moisture of the hand of his companion (and
then rub it on his face).
Volume 7, Book 72,
Number 751:
Narrated Anas bin Malik:
The Prophet called for the Ansar and gathered them in a leather tent.
Volume 7, Book 72,
Number 752:
Narrated 'Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray
therein, and during the day he used to spread it out and sit on it. The people
started coming to the Prophet at night to offer the prayer behind him When
their number increased, the Prophet faced them and said. O people! Do only
those good deeds which you can do, for Allah does not get tired (of giving
reward) till you get tired, and the best deeds to Allah are the incessant ones
though they were few
Volume 7, Book 72,
Number 753:
Narrated Al-Bara' bin 'Azib:
The Prophet forbade us to use seven things: He forbade using gold rings,
silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered
us to do seven other things. To pay a visit to the sick; to follow funeral
processions; to say, "May Allah be merciful to you" to a sneezer if
he says "Praise be to Allah"; to return greetings, to accept
invitations; to help others to fulfil their oaths and to help the oppressed
ones.
Volume 7, Book 72, Number
754:
Narrated Abu Huraira:
The Prophet forbade the wearing of a gold ring.
Volume 7, Book 72,
Number 755:
Narrated 'Abdullah:
Allah's Apostle wore a gold or silver .. ring and placed its stone towards
the palm of his hand. The people also started wearing gold rings like it, but
when the Prophet saw them wearing such rings, he threw away that golden ring
and then wore a silver ring.
Volume 7, Book 72,
Number 756:
Narrated Ibn. 'Umar:
Allah's Apostle wore a gold ring or a silver ring and placed its stone
towards the palm of his hand and had the name 'Muhammad, the Apostle of Allah'
engraved on it. The people also started wearing gold rings like it, but when
the Prophet saw them wearing such rings, he threw away his own ring and said.
"I will never wear it," and then wore a silver ring, whereupon the
people too started wearing silver rings. Ibn Umar added: After the Prophet Abu
Bakr wore the ring, and then Umar and then 'Uthman wore it till it fell in the
Aris well from 'Uthman. bin 'Umar : Allah's Apostle wore a gold ring, then he
threw it and said, "I will never wear it." The people also threw
their (gold) rings.
Volume 7, Book 72,
Number 757:
Narrated Anas bin Malik:
that he saw a silver ring on the hand of Allah's Apostle for one day only.
Then the people had silver rings made for themselves and wore it. On that,
Allah's Apostle threw away their rings as well. (For the details of this
Hadith, see Fateh-Al-Bari, Vol. 12, page 438).
Volume 7, Book 72,
Number 758:
Narrated Humaid:
Anas was asked, "Did the Prophet wear a ring?" Anas said,
"Once he delayed the: 'Isha' prayer till midnight. Then he came, facing us
..... as if l am now Looking at the glitter of his ring ..... and said,
"The people have offered their prayers and slept but you have been in
prayer as you have been waiting for it."
Volume 7, Book 72,
Number 759:
Narrated Anas:
The ring of the Prophet was of silver, and its stone was of silver too.
Volume 7, Book 72,
Number 760:
Narrated Sahl:
A woman came to the Prophet and said, "I have come to present myself to
you (for marriage)." She kept standing for a long period during which
period the Prophet looked at her carefully. When she stayed for a Long period,
a man said to the Prophet "If you are not in need of her, then marry her
to me." The Prophet said, "Have you got anything to give her (as
Mahr)?" The man said, "No." The Prophet said, "Go (to your
house) and search for something." The man went and came back to say,
"By Allah, I could not find anything." The Prophet said, "Go
again and search for something, even if it be an iron ring." He went again
and came back saying, "No, by Allah, I could not get even an iron
ring." The man had only an Izar and had no Rida' (upper garment). He said,
"I will give her my Izar as Mahr." On that the Prophet said,
"Your Izar? If she wears it, nothing of it will remain on you, and if you
wear it nothing of it will be on her" The man went aside and sat down When
the Prophet saw him leaving (after a while), he called back and asked.
"How much Qur'an do you know (by heart)? He said, 'I know such and such
Suras," naming some Suras. The Prophet said, "I marry her to you for
the amount of Qur'an you know (by heart)."
Volume 7, Book 72,
Number 761:
Narrated Anas bin Malik:
Allah's Apostle wanted to write a letter to a group of people or some
non-Arabs. It was said to him, "They do not accept any letter unless it is
stamped." So the Prophet had a silver ring made for himself, and on it was
engraved: 'Muhammad, the Apostle of Allah'. .. as if I am now looking at the
glitter of the ring on the finger (or in the palm) of the Prophet .
Volume 7, Book 72,
Number 762:
Narrated Ibn 'Umar:
Allah's Apostle had a silver ring made for himself and it was worn by him on
his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and then by
'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad,
the Apostle of Allah."
Volume 7, Book 72,
Number 763:
Narrated Anas:
The Prophet got a ring made for himself and said, "I have got a ring
made (for myself) and engraved a certain engraving on it so none of you should
get such an engraving on his ring." I saw the glitter of the ring on his
little finger.
Volume 7, Book 72,
Number 764:
Narrated Anas bin Malik:
When the Prophet intended to write to the Byzantines, it was said to him,
"Those people do not read your letter unless it is stamped." So the
Prophet took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on
it .... as if I am now looking at its glitter in his hand.
Volume 7, Book 72,
Number 765:
Narrated Abdullah:
The Prophet had a golden ring made for himself, and when he wore it. he used
to turn its stone toward the palm of his! hand. So the people too had gold made
for themselves. The Prophet then ascended the pulpit, and after glorifying and
praising Allah, he said, "I had it made for me, but now I will never wear
it again." He threw it away, and then the people threw away their rings
too. (Juwairiya, a sub-narrator, said: I think Anas said that the Prophet was
wearing the ring in his right hand.)
Volume 7, Book 72,
Number 766:
Narrated Anas bin Malik :
Allah's Apostle took a silver ring and had 'Muhammad, the Apostle' of Allah'
engraved on it. The Prophet then said (to us), 'I have a silver ring with
'Muhammad, the Apostle of Allah engraved on it, so none of you should have the
same engraving on his ring."
Volume 7, Book 72,
Number 767:
Narrated Anas:
that when Abu Bakr became the Caliph, he wrote a letter to him (and stamped
it with the Prophet's ring) and the engraving of the ring was in three lines:
Muhammad in one line, 'Apostle' in another line, and 'Allah' in a third line.
Anas added: 'the ring of the Prophet was in his hand, and after him, in Abu
Bakr's hand, and then in 'Umar's hand after Abu Bakr. When Uthman was the
Caliph, once he was sitting at the well of Aris. He removed the ring from his
hand and while he was trifling with it, dropped into the well. We kept on going
to the well with Uthman for three days looking for the ring, and finally the
well was drained, but the ring was not found.
Volume 7, Book 72,
Number 768:
Narrated Ibn 'Abbas:
I offered the 'Id prayer with the Prophet and he offered prayer before the
Khutba (sermon). ibn 'Abbas added: After the prayer the Prophet came towards
(the rows of) the women and ordered them to give alms, and the women started
putting their big and small rings in the garment of Bilal.
Volume 7, Book 72,
Number 769:
Narrated ibn 'Abbas:
The Prophet came out on the day of 'Id and offered a two-Rak'at prayer, and
he did not pray any Rak'a before it, nor after it. Then he went towards the
women and ordered them to give alms. The women started donating their earring
and necklaces.
Volume 7, Book 72,
Number 770:
Narrated 'Aisha:
A necklace belonging to Asma' was lost, and the Prophet sent men in its
search. The time for the prayer became due and they were without ablution and
they could not find water; therefore they prayed without ablution, They
mentioned that to the Prophet . Then Allah revealed the Verse of Tayammum.
('Aisha added: that she had borrowed (the necklace) from Asma').
Volume 7, Book 72,
Number 771:
Narrated Ibn 'Abbas
"The Prophet offered a two-Rak'at prayer on 'Id day and he did not
offer any (Nawafil prayer) before or after it. He then went towards the women,
and Bilal was accompanying him, and ordered them to give alms. And so the women
started giving their earrings (etc .)."
Volume 7, Book 72,
Number 772:
Narrated Abu Huraira:
I was with Allah's Apostle in one of the Markets of Medina. He left (the
market) and so did I. Then he asked thrice, "Where is the small
(child)?" Then he said, "Call Al-Hasan bin 'Ali." So Al-Hasan
bin 'Ali got up and started walking with a necklace (of beads) around his neck.
The Prophet stretched his hand out like this, and Al-Hasan did the same. The
Prophet embraced him and said, "0 Allah! l love him, so please love him
and love those who love him." Since Allah's Apostle said that. nothing has
been dearer to me than Al-Hasan.
Volume 7, Book 72,
Number 773:
Narrated Ibn 'Abbas:
Allah's Apostle cursed those men who are in the similitude (assume the
manners) of women and those women who are in the similitude (assume the
manners) of men.
Volume 7, Book 72,
Number 774:
Narrated Ibn 'Abbas:
The Prophet cursed effeminate men (those men who are in the similitude
(assume the manners of women) and those women who assume the manners of men,
and he said, "Turn them out of your houses ." The Prophet turned out
such-and-such man, and 'Umar turned out such-and-such woman.
Volume 7, Book 72,
Number 775:
Narrated Um Salama:
that once the Prophet was in her house, and an effeminate man was there too.
The effeminate man said to 'Abdullah, (Um Salama's brother) "0 'Abdullah!
If Ta'if should be conquered tomorrow, I recommend you the daughter of Ghailan,
for she is so fat that she has four curves in the front (of her belly) and
eight at the back." So the Prophet said (to his wives) "These
effeminate (men) should not enter upon you (your houses).
Volume 7, Book 72,
Number 776:
Narrated Ibn Umar:
The Prophet said, "To get the moustaches cut 'short is characteristic
of the Fitra."
Volume 7, Book 72,
Number 777:
Narrated Abu Huraira:
Allah's Apostle said, "Five practices are characteristics of the Fitra:
circumcision, shaving the pubic region, clipping the nails and cutting the
moustaches short."
Volume 7, Book 72,
Number 778:
Narrated Ibn 'Umar:
Allah's Apostle said, "To shave the pubic hair. to clip the nails and
to cut the moustaches short, are characteristics of the Fitra."
Volume 7, Book 72,
Number 779:
Narrated Abu Huraira :
I heard the Prophet saying. "Five practices are characteristics of the
Fitra: circumcision, shaving the pubic hair, cutting the moustaches short,
clipping the nails, and depilating the hair of the armpits."
Volume 7, Book 72,
Number 780:
Narrated Nafi':
Ibn Umar said, The Prophet said, 'Do the opposite of what the pagans do.
Keep the beards and cut the moustaches short.' Whenever Ibn 'Umar performed the
Hajj or 'Umra, he used to hold his beard with his hand and cut whatever
moustaches. Ibn Umar used to cut his moustache so short that the whiteness of
his skin (above the upper lip) was visible, and he used to cut (the hair)
between his moustaches and his beard.
Volume 7, Book 72,
Number 781:
Narrated Ibn 'Umar:
Allah's Apostle said, "Cut the moustaches short and leave the beard (as
it is)."
Volume 7, Book 72,
Number 782:
Narrated Muhammad bin Sirin:
I asked Anas, "Did the Prophet dye his hair?" Anas replied,
"The Prophet did not have except a few grey hairs."
Volume 7, Book 72,
Number 783:
Narrated Thabit:
Anas was asked whether the Prophet used a a hair dye or not. Anas replied,
"The Prophet had not enough grey hair to dye. I could even count the white
grey hairs oil his beard ill would."
Volume 7, Book 72,
Number 784:
Narrated IsraiI:
Uthman bin 'Abdullah bin Mauhab said, "My people sent me with a bowl of
water to Um Salama." Isra'il approximated three fingers ('indicating the
small size of the container in which there was some hair of the Prophet.
'Uthman added, "If any person suffered from evil eye or some other disease,
he would send a vessel (containing water) to Um Salama. I looked into the
container (that held the hair of the Prophet) and saw a few red hairs in
it,"
Volume 7, Book 72,
Number 785:
Narrated Uthman bin 'Abdullah bin Mauhab:
I went to Um Salama and she brought out for us some of the dyed hair of the
Prophet . ibn Mauhab also said that Um Salama had shown him the red hair of the
Volume 7, Book 72,
Number 786:
Narrated Abu Huraira :
The Prophet said, "Jews and Christians do not dye their hair so you
should do the opposite of what they do.
Volume 7, Book 72,
Number 787:
Narrated Anas bin Malik:
The Prophet was neither conspicuously tall, nor short; neither, very white,
nor tawny. His hair was neither much curled, nor very straight. Allah sent him
(as an Apostle) at the age of forty (and after that) he stayed for ten years in
Mecca, and for ten more years in Medina. Allah took him unto Him at the age of
sixty, and he scarcely had ten white hairs on his head and in his beard.
Volume 7, Book 72,
Number 788:
Narrated Al-Bara':
I did not see anybody in a red cloak looking more handsome than the Prophet
Narrated Malik: The hair of the Prophet used to hang near his shoulders.
Narrated Shu'ba: The hair of the Prophet used to hang down to the earlobes.
Volume 7, Book 72,
Number 789:
Narrated Abdullah bin Umar:
Allah's Apostle said, "Today I saw myself in a dream near the Ka'ba. I
saw a whitish brown man, the handsomest of all brown men you might ever see. He
had the most beautiful Limma (hair hanging down to the earlobes) you might ever
see. He had combed it and it was dripping water; and he was performing the
Tawaf around the Kaba leaning on two men or on the shoulders of two men. l
asked, "Who is this?" It was said. "Messiah, the son of
Mary." Suddenly I saw a curly-haired man, blind in the right eye which
looked like a protruding out grape. I asked, "Who is this?" It was
said, "He is Masiah Ad-Dajjal."
Volume 7, Book 72,
Number 790a:
Narrated Anas :
The hair of the Prophet used to hang down up to his shoulders.
Volume 7, Book 72,
Number 790b:
Narrated Anas:
The head-hair of the Prophet used to hang down to his shoulders.
Volume 7, Book 72,
Number 791:
Narrated Qatada:
l asked Anas bin Malik about the hair of Allah's Apostle. He said, "The
hair of Allah's Apostle was neither much straight, nor much curly, and it used
to hang down till between his shoulders and his earlobes.
Volume 7, Book 72,
Number 792:
Narrated Anas:
The Prophet had big hands, and I have never seen anybody like him after him.
The hair of the Prophet was wavy, neither curly nor straight.
Volume 7, Book 72,
Number 793:
Narrated Anas :
The Prophet had big hands and feet, and I have not seen anybody like him,
neither before nor after him, and his palms were soft.
Volume 7, Book 72,
Number 794:
Narrated Abu Huraira :
The Prophet had big feet and a good-looking face and l have not seen anybody
like him after him. Narrated Anas: The Prophet had big feet and hands. Narrated
Anas or Jabir bin 'Abdullah The Prophet had big hands and feet and I have not
seen anybody like him after him.
Volume 7, Book 72,
Number 795:
Narrated Mujahid:
We were with Ibn 'Abbas and the people mentioned Ad-Dajjal. Someone said, "The
word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes."
Ibn 'Abbas said, "I have not heard the Prophet saying this, but he said,
'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad),
and as regards Moses, he is a brown curly haired man riding a camel and reigned
with a strong jute rope, as if lam now looking at him getting down in the
valley and saying, "Labbaik".'"
Volume 7, Book 72,
Number 796:
Narrated 'Abdullah bin 'Umar :
I heard 'Umar saying, "Whoever braids his hair should shave it (on
finishing lhram). You'd better not do, something like Talbid." Ibn Umar
used to say: "I saw Allah's Apostle with his hair stuck together with
gum."
Volume 7, Book 72,
Number 797:
Narrated Ibn 'Umar:
I heard Allah's Apostle, while he was in the state of lhram and his hair was
stuck together with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La
Shanka laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Shanka
Lak." He did not add anything to those words. (See Hadith No. 621, Vol. 2)
Volume 7, Book 72,
Number 798:
Narrated Hafsa:
(the wife of the Prophet) I said, "O Allah's Apostle! Why have the
people finished their Ihram after performing the 'Umra while you have not
finished your lhram after your 'Umra?" He said, "I have done Talbid
(of my hair) and have decorated my Hadis with garlands, so I shall not finish
my lhram till l have slaughtered my Hadi (animal for sacrifice)."
Volume 7, Book 72,
Number 799:
Narrated Ibn 'Abbas:
The Prophet used to copy the people of the Scriptures in matters in which
there was no order from Allah. The people of the Scripture used to let their
hair hang down while the pagans used to part their hair. So the Prophet let his
hair hang down first, but later on he parted it.
Volume 7, Book 72,
Number 800:
Narrated 'Aisha :
As if I am now looking at the shine of the hair parting of the Prophet while
he was in the state of lhram.
Volume 7, Book 72,
Number 801:
Narrated Ibn 'Abbas :
Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and
Allah's Apostle was with her as it was her turn. Allah's Apostle got up to
offer the night prayer. I stood on his left but he took hold of my two locks of
hair and made me stand on his right.
Volume 7, Book 72,
Number 802:
Narrated Abu Bishr
(the above Hadith) but he quoted: Ibn 'Abbas said, (took hold of) my two
braids on my head."
Volume 7, Book 72,
Number 803:
Narrated Ubaidullah bin Hafs:
that 'Umar bin Nafi' told him that Nafi', Maula 'Abdullah had heard 'Umar saying,
"I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I
said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to
show us and added, "Nafi' said, 'It is when a boy has his head shaved
leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed
towards his forehead and the sides of his head. 'Ubaidullah was asked,
"Does this apply to both girls and boys?" He said, "I don't
know, but Nafi' said, 'The boy.'" 'Ubaidullah added, "I asked Nafi'
again, and he said, 'As for leaving hair on the temples and the back part of
the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on
his forehead unshaved while there is no hair on the rest of his head, and also
to leave hair on either side of his head.'"
Volume 7, Book 72,
Number 804:
Narrated (Abdullah) bin 'Umar :
Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and there
after shaving one's head.)
Volume 7, Book 72,
Number 805:
Narrated 'Aisha :
I applied perfume to the Prophet with my own hands when he wanted to assume
the state of Ihram, and I also perfumed him at Mina before he departed from
there (to perform Tawaf-al-Ifada).
Volume 7, Book 72,
Number 806:
Narrated 'Aisha :
I used to perfume Allah's Apostle with the best scent available till I saw
the shine of the scent on his head and shine beard.
Volume 7, Book 72,
Number 807:
Narrated Sa'd:
A man peeped into the house of the Prophet through a hole while the Prophet
was scratching his head with a Midrai (a certain kind of comb). On that the
Prophet said (to him), "If I had known you had been looking, then I would
have pierced your eye with that instrument, because the asking of permission
has been ordained so that one would not see things unlawfully."
Volume 7, Book 72,
Number 808:
Narrated 'Aisha :
I used to comb the hair of Allah's Apostle during my periods.
Volume 7, Book 72,
Number 809:
Narrated 'Aisha
(As above, (808).
Volume 7, Book 72,
Number 810:
'Narrated 'Aisha:
The Prophet used to like to start from the right side as far as possible in
combing and in performing ablution.
Volume 7, Book 72,
Number 811:
Narrated Abu Huraira :
The Prophet said, "(Allah said), 'Every good deed of Adam's son is for
him except fasting; it is for Me. and I shall reward (the fasting person) for
it.' Verily, the smell of the mouth of a fasting person is better to Allah than
the smell of musk."
Volume 7, Book 72,
Number 812:
Narrated 'Aisha :
used to perfume the Prophet before his assuming the state of with the best
scent available.
Volume 7, Book 72,
Number 813:
Narrated Thumama bin 'Abdullah;
Anas never used to refuse (a gift of) scent and used to say that the Prophet
never used to refuse (a gift of) scent.
Volume 7, Book 72,
Number 814:
Narrated 'Aisha :
During Hajjat-al-Wada', I perfumed Allah's Apostle with Dharira with my own
hands, both on his assuming Ihram and on finishing it.
Volume 7, Book 72,
Number 815:
Narrated 'Abdullah:
Allah has cursed those women who practise tattooing and those who get
themselves tattooed, and those who remove their face hairs, and those who
create a space between their teeth artificially to look beautiful, and such
women as change the features created by Allah. Why then should I not curse
those whom the Prophet has cursed? And that is in Allah's Book. i.e. His
Saying: 'And what the Apostle gives you take it and what he forbids you abstain
(from it).' (59.7)
Volume 7, Book 72,
Number 816:
Narrated Humaid bin 'Abdur-Rahman bin 'Auf
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who
was on the pulpit and was taking a tuft of hair from one of his guards, saying,
"Where are your religious learned men? I heard Allah's Apostle forbidding
this (false hair) and saying, 'The children of Israel were destroyed when their
women started using this.'" Narrated Abu Huraira: The Prophet said,
"Allah has cursed the lady who artificially lengthens (her or someone
else's) hair and the one who gets her hair lengthened and the One who tattoos
(herself or someone else) and the one who gets herself tattooed"
Volume 7, Book 72,
Number 817:
Narrated 'Aisha :
An Ansari girl was married and she became sick and all her hair fell out intending
to provide her with false hair. They asked the Prophet who said, "Allah
has cursed the lady who artificially lengthens (her or someone else's) hair and
also the one who gets her hair lengthened."
Volume 7, Book 72,
Number 818:
Narrated Asma:
(the daughter of Abu' Bakr) A woman came to Allah's Apostle and said,
"I married my daughter to someone, but she became sick and all her hair
fell out, and (because of that) her husband does not like her. May I let her
use false hair?" On that the Prophet cursed such a lady as artificially
lengthening (her or someone else's) hair or got her hair lengthened
artificially.
Volume 7, Book 72,
Number 819:
Narrated Asma'
(the daughter of Abu Bakr) Allah's Apostle has cursed such a lady as
artificially lengthening (her or someone else's) hair or gets her hair
lengthened.
Volume 7, Book 72,
Number 820:
Narrated Ibn Umar
Allah's Apostle said, "Allah has cursed such a lady as lengthens (her
or someone else's) hair artificially or gets it lengthened, and also a lady who
tattoos (herself or someone else) or gets herself tattooed.
Volume 7, Book 72,
Number 821:
Narrated Sa'id bin Al-Musaiyab:
Mu'awiya came to Medina for the last time and delivered a sermon. He took
out a tuft of hair and said, "I thought that none used to do this (i.e.
use false hair) except Jews. The Prophet labelled such practice, (i.e. the use
of false hair), as cheating.
Volume 7, Book 72,
Number 822:
Narrated 'Alqama:
'Abdullah cursed those women who practiced tattooing and those who removed
hair from their faces and those who created spaces between their teeth
artificially to look beautiful, such ladies as changed what Allah has created.
Um Ya'qub said, "What is that?" 'Abdullah said, "Why should I
not curse those who were cursed by Allah's Apostle and are referred to in
Allah's Book?" She said to him "By Allah, I have read the whole
Qur'an but I have not found such a thing. 'Abdullah said, "By Allah, if
you had read it (carefully) you would have found it. (Allah says:) 'And what
the Apostle gives you take it and what he forbids you abstain (from it).'
(59.7)
Volume 7, Book 72,
Number 823:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens her hair artificially and the
one who gets her hair lengthened, and also the lady who tattoos (herself or
others) and the one who gets herself tattooed.
Volume 7, Book 72,
Number 824:
Narrated Asma':
A woman asked the Prophet saying, "0 Allah's Apostle! My daughter got
measles and her hair fell out. Now that I got her married, may I let her use
false hair?" He said (to her), "Allah has cursed the lady who
lengthens hair artificially and the one who gets her hair lengthened
artificially."
Volume 7, Book 72,
Number 825:
Narrated Ibn 'Umar :
I heard the Prophet saying, (or the Prophet said), "Allah has cursed
the lady who practices tattooing and that who gets it done for herself, and
also the lady who lengthens hair artificially and that who gets her hair
lengthened artificially." The Prophet has cursed such ladies.
Volume 7, Book 72,
Number 826:
Narrated Ibn Mas'ud:
Allah has cursed those women who practise tattooing or get it done for
themselves, and those who remove hair from their faces, and those who create
spaces between their teeth artificially to look beautiful, such ladies as
change the features created by Allah. Why then shall I not curse those whom
Allah's Apostle has cursed and who are cursed in Allah's Book too?
Volume 7, Book 72,
Number 827:
Narrated Abu Huraira :
Allah's Apostle said, "The evil eye is a fact," and he forbade
tattooing.
Volume 7, Book 72,
Number 828:
Narrated 'Abdullah:
(As above 827).
Volume 7, Book 72,
Number 829:
Narrated Abu Juhaifa:
The Prophet forbade the use of the price of blood and the price of a dog,
the one who takes (eats) usury the one who gives usury, the woman who practises
tattooing and the woman who gets herself tattooed.
Volume 7, Book 72,
Number 830:
Narrated Abu Huraira :
A woman who used to practise tattooing was brought to 'Umar. 'Umar got up
and said, "I beseech you by Allah, which of you heard the Prophet saying
something about tattooing?" l got up and said, "0 chief of the
Believers! l heard something." He said, "What did you hear?" I
said, "I heard the Prophet (addressing the ladies), saying, 'Do not
practise tattooing and do not get yourselves tattooed.'"
Volume 7, Book 72,
Number 831:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens hair artificially and that who
gets her hair lengthened in such away, and the lady who practises tattooing and
that who gets it done for herself.
Volume 7, Book 72,
Number 832:
Narrated 'Abdullah :
Allah has cursed those women who practise tattooing and those who get it
done for themselves, and those who remove hair from their faces, and those who
artificially create spaces between their teeth to look beautiful, such women as
alter the features created by Allah. Why should I not then curse those whom
Allah's Apostle has cursed and that is in Allah's Book?
Volume 7, Book 72,
Number 833:
Narrated Abu Talha :
The Prophet said, "Angels do not enter a house in which there is a dog
or there are pictures."
Volume 7, Book 72,
Number 834:
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on
his terrace and said, "I heard 'Abdullah saying that he heard the Prophet
saying, "The people who will receive the severest punishment from Allah
will be the picture makers.'"
Volume 7, Book 72,
Number 835:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle said, "Those who make these pictures will be punished
on the Day of Resurrection, and it will be said to them. 'Make alive what you
have created.'"
Volume 7, Book 72,
Number 836:
Narrated 'Aisha:
I never used to leave in the Prophet house anything carrying images or
crosses but he obliterated it.
Volume 7, Book 72,
Number 837:
Narrated Abu Zur'a:
l entered a house in Medina with Abu Huraira, and he saw a man making
pictures at the top of the house. Abu Huraira said, "I heard Allah's
Apostle saying that Allah said, 'Who would be more unjust than the one who
tries to create the like of My creatures? Let them create a grain: let them
create a gnat.' "Abu Huraira then asked for a water container and washed
his arms up to his armpits. I said, "0 Abu i Huraira! Is this something
you have heard I from Allah's Apostle?" He said, "The limit for
ablution is up to the place where the ornaments will reach on the Day of
Resurrection.'
Volume 7, Book 72,
Number 838:
Narrated 'Aisha:
Allah's Apostle returned from a journey when I had placed a curtain of mine
having pictures over (the door of) a chamber of mine. When Allah's Apostle saw
it, he tore it and said, "The people who will receive the severest
punishment on the Day of Resurrection will be those who try to make the like of
Allah's creations." So we turned it (i.e., the curtain) into one or two
cushions.
Volume 7, Book 72,
Number 839:
Narrated Aisha:
The Prophet returned from a journey when I had hung a thick curtain having
pictures (in front of a door). He ordered me to remove it and I removed it.
Aisha added: The Prophet and I used to take a bath from one container (of
water).
Volume 7, Book 72,
Number 840:
Narrated 'Aisha :
I purchased a cushion with pictures on it. The Prophet (came and) stood at
the door but did not enter. I said (to him), "I repent to Allah for what
(the guilt) I have done." He said, "What is this cushion?" I
said, "It is for you to sit on and recline on." He said, "The
makers of these pictures will be punished on the Day of Resurrection and it
will be said to them, 'Make alive what you have created.' Moreover, the angels
do not enter a house where there are pictures.'"
Volume 7, Book 72,
Number 841:
Narrated Abu Talha:
Allah's Apostle said, "Angels (of mercy) do not enter a house where
there are pictures.'" The sub-narrator Busr added: "Then Zaid fell
ill and we paid him a visit. Behold! There was, hanging at his door, a curtain
decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step son of
Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the picture
the day before yesterday?" 'Ubaidullah said, "Didn't you hear him
saying: 'except a design in a garment'?"
Volume 7, Book 72,
Number 842:
Narrated Anas:
Aisha had a thick curtain (having pictures on it) and she screened the side
of her i house with it. The Prophet said to her, "Remove it from my sight,
for its pictures are still coming to my mind in my prayers."
Volume 7, Book 72,
Number 843:
Narrated Salim's father:
Once Gabriel promised to visit the Prophet but he delayed and the Prophet
got worried about that. At last he came out and found Gabriel and complained to
him of his grief (for his delay). Gabriel said to him, "We do not enter a
place in which there is a picture or a dog."
Volume 7, Book 72,
Number 844:
Narrated 'Aisha:
(the wife of the Prophet)
I bought a cushion having pictures on it. When Allah's Apostle saw it, he
stopped at the gate and did not enter. I noticed the signs of hatred (for that)
on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle
in repentance! What sin have I committed?" He said, "What about this
cushion?" I said, 'I bought it for you to sit on and recline on."
Allah's Apostle said, "The makers of these pictures will be punished
(severely) on the Day of Resurrection and it will be said to them, 'Make alive
what you have created.'" He added, "Angels do not enter a house in
which there are pictures."
Volume 7, Book 72,
Number 845:
Narrated Abu Juhaifa:
that he had bought a slave whose profession was cupping. The Prophet forbade
taking the price of blood and the price of a dog and the earnings of a
prostitute, and cursed the one who took or gave (Riba') usury, and the lady who
tattooed others or got herself tattooed, and the picture-maker.
Volume 7, Book 72,
Number 846:
Narrated Ibn 'Abbas:
I heard Muhammad saying, "Whoever makes a picture in this world will be
asked to put life into it on the Day of Resurrection, but he will not be able
to do so."
Volume 7, Book 72,
Number 847:
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey saddled with a saddle covered with a Fadakiyya
velvet sheet, and he made me ride behind him.
Volume 7, Book 72,
Number 848:
Narrated Ibn 'Abbas:
When the Prophet arrived at Mecca, the children of Bani 'Abdul Muttalib
received him. He then mounted one of them in front of him and the other behind
him.
Volume 7, Book 72,
Number 849:
Narrated Aiyub:
The worst of three (persons riding one, animal) was mentioned in 'Ikrima's
presence 'Ikrima said, "Ibn 'Abbas said, '(In the year of the conquest of
Mecca) the Prophet came and mounted Qutham in front of him and Al-Fadl behind
him, or Qutham behind him and Al-Fadl in front of him.' Now which of them was
the worst off and which was the best?"
Volume 7, Book 72,
Number 850:
Narrated Mu'adh bin Jabal
While I was riding behind the Prophet and between me and him and between me
and him there was only the back of the saddle, he said, "0 Mu'adh!" I
replied, "Labbaik, 0 Allah's Apostle, and Sa'daik!" he said, "Do
you know what is Allah's right upon his slave?" I said, "Allah and
His Apostle know best" He said "Allah's right upon his slaves is that
they should worship Him alone and not worship anything else besides Him."
Then he proceeded for a while and then said, "O Muadh bin Jabal!" I
replied, "Labbaik, O Allah's Apostle:, Sa'daik!' He said, "Do you
know what is the right of the slaves upon Allah if they do that?" I replied,
"Allah and His Apostle know best." He said, "The right of the
slaves upon Allah is that He will not punish them (if they do that)."
Volume 7, Book 72,
Number 851:
Narrated Anas bin Malik :
We were coming from Khaibar along with Allah's Apostle while l was riding
behind Abu Talha and he was proceeding. While one of the wives of Allah's
Apostle was riding behind Allah's Apostle, suddenly the foot of the camel
Slipped and I said, "The woman!" and alighted (hurriedly). Allah's
Apostle said, "She is your mother." Sol resaddled the she-camel and
Allah's Apostle mounted it. When he approached or saw
Volume 7, Book 72,
Number 852:
Narrated 'Abbad bin Tamim's uncle:
I saw the Prophet lying-down in the mosque and placing one leg on the other.